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time of harvest

  • 1 καιρός

    καιρός, οῦ, ὁ (Hes.+; loanw. in rabb.)
    ① a point of time or period of time, time, period, freq. with implication of being esp. fit for someth. and without emphasis on precise chronology
    ⓐ gener. (cp. Just., D. 32, 4 τὸν γὰρ καιρὸν [Da 7:26] ἑκατὸν ἔτη ἐξηγεῖσθε λέγεσθαι) κ. δεκτός a welcome time 2 Cor 6:2a (Is 49:8); cp. vs. 2b. καιροὶ χαλεποί difficult times 2 Ti 3:1. In ref. to times of crisis for the state λοιμικοῦ καιροῦ 1 Cl 55:1 (s. JFischer ad loc. note 322) καιροὶ καρποφόροι fruitful times or seasons (so Achmes 156, 15f: καρποφόρος is the καιρός in which the tree bears fruit, in contrast to late autumn, when there is no more) Ac 14:17 (OLagercrantz, ZNW 31, ’32, 86f proposes, on the basis of Mod. Gk., the mng., ‘weather’, but the pl. is against this mng.). καιροὶ ἐαρινοί 1 Cl 20:9.—ἔσται καιρὸς ὅτε there will come a time when 2 Ti 4:3; εἰς τίνα ἢ ποῖον κ. to what time or what sort of time (some, e.g. NRSV, interpret τίνα=the person, but cp. PTebt 25, 18 [117 B.C.] καὶ διὰ τίνος καὶ ἀπὸ ποίου ἐπιδείγματος; s. ποῖος 1aα, also ποτατός) 1 Pt 1:11. ἄχρι καιροῦ until (another) time, for a while Lk 4:13; Ac 13:11; ἐν καιρῷ ὀλίγῳ in a little time 1 Cl 23:4; ἐν παντὶ κ. at all times, always (Aristot. 117a, 35; Sir 26:4) Lk 21:36; Eph 6:18; Hm 5, 2, 3. κατὰ καιρόν from time to time, regularly (TestJob 36:4; Lucian, Hermot. 10; Plut., Mor. 984d) J 5:4 (s. 2 also); 1 Cl 24:2; GJs 3:3; πρὸς κ. for a limited time (perh. also for the present moment; cp. Strabo 6, 2, 3; Ps.-Plut., Fluv. 23; BGU 265, 20 [II A.D.]; 618, 19; 780, 14; Wsd 4:4; Philo, Post. Cai. 121; Jos., Bell. 6, 190; Tat. 13, 1) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (a combination of πρὸς κ. and πρὸς ὥραν [2 Cor 7:8; Gal 2:5; Phlm 15; J 5:35]) for a short time (cp. our ‘for a short space of time’) 1 Th 2:17.
    ⓑ a moment or period as especially appropriate the right, proper, favorable time ἐν καιρῷ at the right time (X., An. 3, 1, 39; Diod S 36, 7, 2; Appian, Bell. Civ. 3, 8 §29; SIG 1268 [Praecepta Delphica II, 6; III B.C.]) Mt 24:45; Lk 12:42 (cp. on both Ps 103:27, w. v.l.). καιρῷ (Thu. 4, 59, 3 v.l.; Diog. L. 1, 41) Lk 20:10 (v.l. ἐν κ.). τῷ καιρῷ Mk 12:2. ὁ καιρὸς ὁ ἐμός, ὁ καιρὸς ὁ ὑμέτερος the proper time for me (you) J 7:6, 8 (Eunap., Vi. Iambl. p. 459 Didot: the worker of miracles acts ὅταν καιρὸς ᾖ). νῦν κ. ταῦτα ὑμᾶς μαθεῖν οὐκ ἔστιν now is not the time for you to learn this AcPl Ha 1, 26 (Just., D. 8, 1 ἃ νῦν κ. οὐκ ἔστι λέγειν al.).—καιρὸν λαβεῖν find a favorable time, seize the opportunity (Lysias, C. Agor. 6; Cleanthes [III B.C.]: Stoic. I no. 573; Diod S 2, 6, 5; EpArist 248; Jos., Bell. 1, 527, Ant. 4, 10; cp. PTebt 332, 9). καιρὸν μεταλαβεῖν (s. μεταλαμβάνω 2) Ac 24:25. λαβεῖν κ. εὔθετον find a convenient opportunity Pol 13:1. κ. ἔχειν have opportunity (Thu. 1, 42, 3; Pla., Ep. 7, 324b; Plut., Lucull. 501 [16, 4]; PFlor 259, 3; 1 Macc 15:34; Jos., Ant. 16, 73; 335; Ath., R. 23 p. 77, 6; Did., Gen. 112, 10) Gal 6:10; Hb 11:15; 2 Cl 16:1; ISm 9:1; IRo 2:1. ὀλίγον καιρὸν ἔχειν Rv 12:12. ἐξαγοράζεσθαι τὸν κ. make the most of the opportunity Col 4:5; Eph 5:16 (s. ἐξαγοράζω 2). On Ro 12:11 v.l. s. δουλεύω 2aβ and b. κατὰ κ. Ro 5:6 is more naturally construed with ἀπέθανεν than with ἀσεβῶν (cp. κατὰ καιρὸν θεριζόμενος reaped in its proper time Job 5:26).—The concept of the appropriate time oft. blends with that of
    ② a defined period for an event. definite, fixed time. Abs. καιροί festal seasons (Ex 23:14, 17; Lev 23:4.—So perh. also beside θυσίαι in the Ins de Sinuri ed. LRobert ’45 no. 42) Gal 4:10 (κ. w. ἡμέρα as Polyaenus 8, 23, 17). τὰς τῶν καιρῶν ἀλλαγὰς καταδιαιρεῖν … ἃ μὲν εἰς ἑορτάς, ἃς δὲ εἰς πένθη to set up periods of fasting and mourning in accord with changes in seasons Dg 4:5.—Not infreq. w. a gen., which indicates the reason why the time is set apart (Pla., Leg. 4, 709c χειμῶνος καιρός; Aesop, Fab. 258 P.=255 H-H./206 Ch. ἀπολογίας κ., also oft. LXX; Philo, Spec. Leg. 1, 191 κ. εὐφροσύνης; Jos., Ant. 18, 74; Tat. 36, 1 κατʼ ἐκεῖνον αὐτὸν … τὸν τοῦ πολέμου κ.; Hippol., Ref. 9, 30, 27 κ. τῆς παρουσίας; Did., Gen. 175, 2 κ. τοῦ ἐξελθεῖν εἰς τὴν γῆν) κ. θερισμοῦ time of harvest Mt 13:30 (JosAs 2:19). κ. τῶν καρπῶν time when the fruit is ripe 21:34; cp. vs. 41. κ. σύκων time when the figs are ripe Mk 11:13 (ParJer 5:31; cp. Horapollo 2, 92 ὁ κ. τῶν ἀμπέλων). κ. μετανοίας time for repentance 2 Cl 8:2. κ. πειρασμοῦ Lk 8:13b. ὁ κ. τῆς ἀναλύσεως the time of death 2 Ti 4:6. κ. ἐπισκοπῆς σου Lk 19:44. κ. διορθώσεως Hb 9:10. κ. ἡλικίας 11:11. κ. τῆς ἡγεμονίας Ποντίου Πιλάτου the time of the procuratorship of P. P. IMg 11. κατὰ τὸν καιρὸν τοῦ μαρτυρίου at the time of martyrdom EpilMosq 2 (cp. Mel., HE 4, 26, 3 ᾧ Σάγαρις καιρῷ ἐμαρτύρησεν). ἐν τῷ ἑαυτοῦ καιρῷ (Num 9:7) 2 Th 2:6. ὁ κ. αὐτῶν the time set for the fulfillment of Gabriel’s words Lk 1:20; cp. Dg 11:5 (s. διαγγέλλω 2). ὁ κ. μου my time=the time of my death Mt 26:18. κ. τοῦ ἰαθῆναι time to be healed 2 Cl 9:7. κ. τοῦ ἄρξασθαι τὸ κρίμα 1 Pt 4:17; cp. the extraordinary ἦλθεν ὁ κ. τῶν νεκρῶν κριθῆναι καὶ δοῦναι = ἵνα κριθῶσιν οἱ νεκροὶ καὶ δῷς Rv 11:18.—Pl. (Num 9:3 κατὰ καιρούς; Tob 14:4 S πάντα συμβήσεται τοῖς καιροῖς αὐτῶν; Heraclit. Sto. 11 p. 18, 18=the periods of time between; Maximus Tyr. 1, 2f πολλοὶ κ.; TestNapht 7:1 δεῖ ταῦτα πληρωθῆναι κατὰ τοὺς καιροὺς αὐτῶν; Ar. 4, 2 κατὰ καιρούς) καιροὶ ἐθνῶν times of the Gentiles (in which they may inflict harm on God’s people or themselves be converted) Lk 21:24.—κατὰ καιρόν at the appropriate time (Arrian, Anab. 4, 5, 1; PSI 433, 4 [261 B.C.]; Just., A I, 19, 4; Mel., HE 4, 26, 3) J 5:4; 1 Cl 56:15 (Job 5:26). Also ἐν καιρῷ (Himerius, Or 13 [Ecl. 14], 3): ἐν καιρῷ αὐτοῦ B 11:6, 8 (Ps 1:3). καιρῷ ἰδίῳ in due time Gal 6:9. Pl. καιροῖς ἰδίοις at the right time 1 Ti 2:6; 6:15; Tit 1:3; cp. 1 Cl 20:4 (Just., D. 131, 4 πρὸ τῶν ἰδίων κ.).—κατὰ τὸν ἴδιον καιρόν vs. 10.—πεπλήρωται ὁ κ. the time (determined by God) is fulfilled Mk 1:15. Pl. (cp. Ps 103:19) ὁρίσας προστεταγμένους καιρούς he (God) has determined allotted times (MDibelius, SBHeidAk ’38/39, 2. Abh. p. 6f, ‘seasons’; cp. 1QM 10, 12–15; FMussner, Einige Parallelen [Qumran and Areopagus speech], BZ 1, ’57, 125–30) Ac 17:26; cp. κατὰ καιροὺς τεταγμένους 1 Cl 40:1; ὡρισμένοις καιροῖς καὶ ὥραις vs. 2; τοῖς προστεταγμένοις κ. vs. 4.
    ③ a period characterized by some aspect of special crisis, time
    ⓐ gener.: the present (time) Ro 13:11; 12:11 v.l. ὁ καιρός (i.e. the crisis involving Christians) ἀπαιτεῖ σε the times call upon you IPol 2:3 (Diod S 17, 27, 2 ὑπὸ τῶν καιρῶν προεκλήθησαν=they were called out by the [critical circumstances of the] times). Also ὁ νῦν κ. (PSI 402, 7 [III B.C.] ἐν τῷ νῦν καιρῷ) Ro 3:26; 8:18; 11:5; 2 Cor 8:14; B 4:1. κ. ὁ νῦν τῆς ἀνομίας the present godless time 18:2 (s. also b below). ὁ κ. ὁ ἐνεστηκώς (Polyb. 1, 60, 9; Jos., Ant. 16, 162) Hb 9:9; ἐν ἐκείνῳ τῷ κ. at that time, then (Gen 21:22; Is 38:1; τῷ κ. ἐκείνῳ TestSol D 8, 2) Mt 11:25; 12:1; 14:1; cp. Eph 2:12. Also κατʼ ἐκεῖνον τὸν κ. (Jos., Ant. 1, 171, Vi. 49; GJs 10:2.—Diod S 2, 27, 1 and Vi. Aesopi G 81 P. κατʼ ἐκείνους τοὺς καιρούς=at that time. Cp. κατʼ ἐκεῖνο καιροῦ Hippol., Ref. 9, 12, 10.) Ac 12:1; 19:23. ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν for those who at that time were still godless Ro 5:6, though κατὰ κ. here prob.=at the right time, as in mng. 1b above (s. B-D-F §255, 3). τῷ τότε τῆς ἀδικίας καιρῷ … τὸν νῦν τῆς δικαιοσύνης Dg 9:1; cp. 9:2. Of the future κατὰ τ. καιρὸν τοῦτον at this time Ro 9:9 (Gen 18:10, 14). Cp. EpilMosq 2 in 2 above. ἐν αὐτῷ τῷ κ. just at that time (2 Esdr 5:3) Lk 13:1. W. attraction of the relative ἐν ᾧ κ. at that time, then Ac 7:20. κατὰ τὸν καιρὸν ὸ̔ν καὶ πέρυσι at the same time as in the year preceding Hv 2, 1, 1.
    ⓑ One of the chief terms relating to the endtime: ὁ καιρός the time of crisis, the last times (FBusch, Z. Verständnis d. synopt. Eschatol. Mk 13 neu untersucht ’38; GDelling, D. Zeitverständn. des NTs ’40; WMichaelis, D. Herr verzieht nicht d. Verheissung ’42; WKümmel, Verheissung. u. Erfüllung ’45,3 ’56; OCullmann, Christus u. d. Zeit ’46 [tr. FFilson, Christ and Time ’50, 39–45; 79; 121]) ὁ κ. ἤγγικεν Lk 21:8. ὁ κ. ἐγγύς Rv 1:3; 22:10. οὐκ οἴδατε πότε ὁ καιρός ἐστιν Mk 13:33. Cp. Ro 13:11 (s. 3a above) if it is to be interpreted as eschatological (cp. Plut., Mor. 549f). πρὸ καιροῦ before the endtime and the judgment Mt 8:29; 1 Cor 4:5. ἐν καιρῷ 1 Pt 5:6. Also ἐν καιρῷ ἐσχάτῳ 1:5; D 16:2. Pl. πλήρωμα τῶν καιρῶν Eph 1:10. ἐπηρώτων … περὶ τῶν καιρῶν, εἰ ἤδη συντέλειά ἐστιν Hv 3, 8, 9. τὰ σημεῖα τ. καιρῶν the signs of the (Messianic) times Mt 16:3. τοὺς καιροὺς καταμάνθανε learn to understand the times IPol 3:2 (s. WBauer, Hdb. Suppl. vol. ad loc.) The Messianic times described as καιροὶ ἀναψύξεως Ac 3:20.—ἔσχατοι καιροί (or ὕστεροι καιροί 1 Ti 4:1) come before the ἔσχατος κ. IEph 11:1 (cp. ἐπʼ ἐσχάτων κ. AcPl Ha 8, 26 [restoration is certain=Ox 1601, 40/BMM recto 34]); χρόνοι ἢ καιροί times and seasons (cp. Iren. 1, 17, 2 [Harv. I 168, 9] and καιρῶν κατὰ χρόνους ἀλλαγή Theoph. Ant. 1, 6 [p. 70, 1]; Artem. 4, 2 p. 203, 25f the χρόνος is divided into καιροὶ καὶ ὧραι), which must be completed before the final consummation Ac 1:7 (Straton of Lamps. in FWehrli, Die Schule des Aristoteles, V Fgm. 10, 32f κατὰ τοὺς καιροὺς καὶ τοὺς χρόνους; quoted in JBarr, Biblical Words for Time, ’62, 33; see also Diog. L. 5, 64); cp. 1 Th 5:1. συντέμνειν τοὺς καιρούς shorten the (last) times B 4:3. Sim. in sg. ὁ καιρὸς συνεσταλμένος ἐστίν 1 Cor 7:29.—The expr. καιρὸν καὶ καιροὺς κ. ἥμισυ καιροῦ also belongs to the eschatol. vocab.; it means the apocalyptic time of 1 + 2 + ½ = 3½ years, during which acc. to Da 12:7 (cp. 7:25) a tyrranical enemy of God and God’s people is to reign on earth Rv 12:14 (in imagery of a serpentine monster, δράκων)—ὁ κ. οὗτος the present age (cp. αἰών 2a) Mk 10:30; Lk 12:56; 18:30. Also ὁ νῦν κ. B 4:1. As ruled by the devil: ὁ ἄνομος κ. 4:9. καταργεῖν τὸν κ. τοῦ ἀνόμου destroy the age of the lawless one 15:5. The soul seeks και[ρο]ῦ χρόνου αἰ̣ῶ̣νος ἀνάπαυσιν ἐ̣[ν] σιγῇ peace in silence, at the time of the aeon crisis GMary 463, 1.—On Dg 12:9 s. the editions of vGebh.-Harnack and Bihlmeyer.—JMánek, NTS 6, ’59, 45–51; JBarr, Biblical Words for Time, ’62.—B. 954. Schmidt, Syn. II 54–72. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καιρός

  • 2 τρύγητος,-ου/τρυγητός

    -οῦ ὁ N 2 2-4-8-0-1=15 Lv 26,5(bis); Jgs 8,2; 1 Sm 8,12
    gathering of fruit, vintage, harvest Lv 26,5; crop Jl 1,11
    *1 Sm 13,21 ὁ τρύγητος the time of harvest-הבצירה or-הקצירה for MT הפצירה the sharpening
    Cf. GRILLET 1997 196; WALTERS 1973 95.226-227; ZIPOR 1984 40.141

    Lust (λαγνεία) > τρύγητος,-ου/τρυγητός

  • 3 τρύγητος

    A gathering of fruits, vintage, harvest, LXXIs.24.13, PCair.Zen.355.113 (iii B. C.), PTeb.120.120, al. (i B. C.), Plu.2.671d, cf. Poll.1.61.
    2 time thereof, harvest or vintage, Th.4.84, Thphr.HP5.1.2, 9.11.8, LXXAm.4.7, al., Luc.Philops.22, Gal.6.577.
    II = τρύγη, fruit gathered, crop, LXXJl.1.11, al.
    IV (oxyt.) drying up of a lake, Sch.Nic.Th. 368. (τρύγητος ὁ καιρὸς μονογενῶς, τρυγητὸς δὲ τὸ τρυγώμενον Hdn.Gr.1.220, cf. Hsch.; but

    ὀξυτόνως ὁ καιρὸς τοῦ τρυγᾶν Ammon.Diff. p.17

     V.; Moschop. ad Hes.Op. 386 denies the distinction.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τρύγητος

  • 4 πόα

    πόα, ἡ, [dialect] Ion. and [dialect] Ep. [full] ποίη, [dialect] Dor. [full] ποία Pi. (v. infr.), also in E.Cyc. 333 (trim.), Ar.Eq. 606(troch.); [dialect] Boeot. [full] πύας, αο, ὁ, Schwyzer 485.1, al. (Thespiae, iii B.C.):—
    A grass,

    νέμεαι τέρεν' ἄνθεα ποίης Od.9.449

    ; κεκορηότε ποίης, of oxen, 18.372; ἐν ποίῃ ib. 368;

    χθὼν.. φύεν νεοθηλέα π. Il.14.347

    ;

    ἀμφὶ δὲ ποίη.. ἀέξετο Hes.Th. 194

    , cf. Hdt.4.53, E. l.c., etc.; π. Μηδική, v. Μηδικός.
    2 generally, herb,

    π. τὸ ἀπὸ ῥίζης φυλλοφόρον προϊὸν ἀστέλεχες Thphr.HP1.3.1

    ; collect., herbaceous plants, τῆς π. τὸ ἡλιοτρόπιον ib.7.3.1; esp. of medicinal herbs, καλοῦσι πόαν ἔνια τῶν φαρμακωδῶν οἱ ῥιζοτόμοι ib.9.8.1; of φυλλώδεις δυνάμεις, ibid.;

    ποίαν τρίψας IG42(1).122.121

     (Epid., iv B.C.); freq. in Hsch., s.v. ἀβρότονον, al.
    b lye, LXXJe.2.22, Mal.3.2.
    3 plant in general,

    π. ἡ βοτάνη EM677.49

    ,al.; π. Παρνασίς, i.e. the bay or laurel, Pi.P.8.20; στεφάνοισί νιν ποίας ἔρεπτον ib.4.240: hence, metaph., κεῖραι μελιαδέα ποίαν ib.9.37.
    4 the grass, i.e. a grassy place, πόα καθίζεσθαι grass to sit on, Pl.Phdr. 229b, cf. X.HG4.1.30, Plu.Ages.36; meadow, Schwyzer l.c. (pl.).
    II in later Poets, of Time, hay-harvest, i.e. summer, ἐπ' ἐννέα.. ποίας for nine summers, Call.Fr. 182;

    χείματά τε ποίας τε δύω Rhian.54

    ;

    ἢ τρεῖς ἢ πίσυρας ποίας AP7.731

     (Leon.), cf. 627 (Diod.), 6.252 (Antiphil.): in this signf. ποιά (oxyt.) acc. to Sch.E.Tr.20, EM677.49. (Cf. Lith. pieva 'meadow'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πόα

  • 5 φθινοπωρινός

    φθινοπωρινός, ή, όν (φθινόπωρον, ‘of late autumn’ fr. φθίνω and ὀπώρα) belonging to late autumn (Aristot., HA 5, 11; Polyb. 4, 37, 2; Plut., Mor. 735b ὁ φθινοπωρινὸς ἀήρ, ἐν ᾧ φυλλοχοεῖ τὰ δένδρα; Aelian, NA 14, 26 p. 358, 24; PHib 27, 170 [III B.C.]). In Jd 12 factious teachers are called δένδρα φθινοπωρινὰ ἄκαρπα trees in late autumn, without fruit (w. νεφέλαι ἄνυδροι). The point of the comparison is prob. that trees which have no fruit at the time of harvest (s. JMayor, φθινοπωρινός: Exp. 6th ser., 9, 1904, 98–104, The Ep. of St. Jude and 2 Pt 1907, 55–59) have not fulfilled the purpose for which they exist, any more than waterless clouds.—B. 1015. DELG s.v. φθίνω. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φθινοπωρινός

  • 6 ὀπώρα

    Grammatical information: f.
    Meaning: `end of the summer, beginning of autumn' (Il.), `harvest, fruit' (posthom.; cf. on θέρος).
    Other forms: ( ὁπ-), -η, Lac. (Alcm.) ὀπάρα (s. below).
    Compounds: As 1. member e.g. in ὀπωρο-φύλαξ m. `fruit watcher, garden watcher' (Arist.).
    Derivatives: 1. ὀπωρ-ινός `belonging to ὀπ.' (Il.; cf. Shipp Studies 77 w. lit.); 2. τὰ ὀπωρ-ιαῖα n. pl. `fruits' (Thphr.); 3. - ιμος `fructiferous' (Anon. ap. Suid.; after κάρπιμος, Arbenz 86f.); 4. - ιμεῖος `of fruit, belonging to fruit' ( PLond.; uncertain); 5. - ικός `belonging to ὀπ.', also name of a medicine againt dysentery (Plin., Gp.); 6. Όπωρεύς m. surn. of Zeus in Akraiphia (inscr.; Bosshardt 44); hοπορίς f. PN (Lac. or Mess. inscr.), Hopora f. PN (Lat. inscr.). 7. ὀπωράριον = pomarium (Gloss.). 8. Denom. verb ὀπωρ-ίζω `to reap (fruit), to harvest in autumn' (IA.) ith - ισμός m. `vintage' (Aq.). -- Here also μετ-όπωρ-ον ( μεθ-) `what is after ὀπώρα', φθιν-όπωρ-ον `when the ὀπ. ends', `(late) autumn' (IA.), hypostasis resp. governing comp. with thematic enlargement, cf. Schwyzer 442:1c. From there μετ-, φθιν-οπωρ-ινός (IA.) a.o.
    Origin: IE [Indo-European] [343] *h₁e\/os-en-\/ - er- `harvest-time, summer'
    Etymology: The not rare, but unoriginal aspiration must have been taken from a word ( ὥρα?) with closely related meaning. -- From *ὀπ-ο[σ]άρ-ᾱ contracted (from where Lac. ὀπάρα), abstractformation in -ᾱ from prepositional ὀπ(ι)- (s. ὄπισθεν) and a noun *ὄ[σ]αρ n., which is in the form of a regularly alternating n-stem retained in Balto-Slav. a. Germ., e.g. Serb.-Csl. jesenь, Russ. ósenь f. `autumn', Goth. asans f. `harvest, summer', OHG aran (to which Ernte); so prop. `the time following ὄ[σ]αρ, i.e. the summer following time'. Schulze Q. 475 (= WP. 1, 161f., Pok. 343), Benveniste Origines 19.
    Page in Frisk: 2,408

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀπώρα

  • 7 θερισμός

    θερισμός, οῦ, ὁ (s. θερίζω; X., Oec. 18, 3; Polyb. 5, 95, 5; PLille 1 verso, 9 [III B.C.]; PHib 90, 5; BGU 594, 5; LXX; JosAs 2:19 καιρὸς … θερισμοῦ; EpArist 116; Philo, Somn. 2, 23)
    ① the process (and time) of harvesting, harvest. ἕως τ. θερισμοῦ Mt 13:30a. ἐν καιρῷ τ. θερισμοῦ vs. 30b (cp. Jer 27:16 ἐν καιρῷ θ.); Mk 4:29. In these parables, θερισμός serves to explain procedures in the reign of God, as Mt 13:39 plainly shows. Harvest-time as background for discussion of the apostolic mission and approaching judgment J 4:35a (s. 2b).
    ② crop to be harvested, harvest fig. extension of mng. 1
    ⓐ of persons to be won Mt 9:37f; Lk 10:2. In J 4:35b the evangelist may be combining an agricultural observation with a statement about the apostolic mission πρὸς θερισμόν in pass. sense of undergoing a reaping.
    ⓑ of the approaching judgment ἐξηράνθη ὁ θ. τῆς γῆς the earth’s harvest is dry (=fully ripe) Rv 14:15.—DELG s.v. θέρομαι 2. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θερισμός

  • 8 ἀμητίσκος

    ἀμητίσκος, ὁ, Dim. of ἄμης, Telecl.1.12, cf. Pherecr.130.7 codd. Ath. [full] ἄμητος [pron. full] [ᾱ], ὁ, ( ἀμάω A)
    A reaping, harvesting, Il.19.223.
    2 harvest, harvest-time, Hes.Op. 384, 575, Hdt.2.14, 4.42, Hp.Epid.6.8.19, Thphr.HP3.4.4, A.R.3.418, etc.
    II crop, harvest gathered in, or field when reaped, D.P.194, Arat.1097: with another Subst.,

    ληΐοιο ἀμήτοιο Opp.C.1.527

    : metaph., of a beard, AP11.368 (Jul.). (Gramm. distinguish ἄμητος (1) from ἀμητός (11), the latter being regarded as Adj. (sc. σῖτος), cf. Hdn.Gr.1.220, but Ammon. reverses the distinction.) [full] ἀμητρίς, ίδος, ἡ, fem. of ἀμητήρ, dub. l. in Poll.1.122.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμητίσκος

  • 9 ὡραῖος

    ὡραῖος, α, ον,
    A produced at the right season ([etym.] ὥρα), seasonable, timely: esp. of the fruits of the earth, βίος or βίοτος ὡ. store of fruits gathered in due season, Hes.Op.32, 307; ὡ. καρποί the fruits of the season, καρποὺς.. κατατίθεσθαι ὡραίους to store them up in season, Hdt.1.202: freq. in neut., ὡραῖα, τά, Th.1.120, 3.58, X.An.5.3.9, Pl.Lg. 845e;

    ἑραίως τὰ ὡραῖα ἀποδιδόναι Hp.Aph.3.8

    ; ὡραῖα.. ἀποτελεῖν ἱερά to render fruits of the season as sacred offerings, Pl.Criti. 116c, cf. Orac. ap. D.21.52;

    τρωκτὰ ὡ. X.An.5.3.12

    ;

    ἄνθεα AP9.564

     ([place name] Nicias);

    σῦκα Aret.CD1.3

    ; also of animals,

    ὡ. ἄρνες

     yearling,

    AP6.157

     (Theodorid.); of tunnies at a year old (from six months to one year they were called πηλαμύδες)

    , πηλαμὺς.. ὡραία θέρους τῷ Βοσπορίτῃ S.Fr. 503

    ; ὡ. θύννοι Ps.-Hes. ap. Ath.3.116b, cf. Hices.ib. 116e, Archestr.Fr.38.9, Plaut.Capt.851; τάριχος ὡ. fish salted or pickled in the season, Alex.186.5;

    ἰχθύες ἐς τάγηνον ὡ. Babr.6.4

    ; σαργάναι ὡ. pickling-tubs, Poll.7.27: hence generally, agricultural produce,

    εἶναι ἐνεχυρασίαν Αἰξωνεῦσιν ἐκ τῶν ὡ. τῶν ἐκ τοῦ χωρίου IG22.2492.8

     (iv B. C.).
    2 τὰ ὡραῖα, = τὰ καταμήνια, esp. at their first appearance, Hp.Superf.34.
    3 Subst. ἡ ὡραία (in full,

    ὥρη ἡ ὡραίη Aret. SD1.4

    , Phryn.PSp.128 B., etc.), harvest-time, esp. the twenty days before and twenty days after the rising of the dog-star, μίμνει ἐς ὡραίην till harvest-time, A.R.3.1390.
    b the campaigning-season, during which the troops kept the field, D.9.48, 56.30, Plb.3.16.7.
    II happening or done in due season, seasonable, ἄροτος, ἔργον, Hes.Op.617.642; πλόος ib. 630;

    χειμῶνες Thphr.HP4.14.1

    ;

    ὕδατα Id.CP2.2.1

    ; σκαπάνη ib.3.16.1;

    τομὴ [καλάμου] Id.HP4.11.4

    ; ὅτε ὡραῖον εἴη when the weather permitted, App.Pun. 120.
    2 metaph., ( ὥρα (C) B) seasonable, due, proper, ὡραίων τυχεῖν, = νομίμων τυχεῖν (cf. ὥριος (A). 111.2), E.Supp. 175: ἐν ὡραί[ᾳ ἐκκλησίᾳ] dub. in SIG668.4 (Delphi, ii B. C.); ἐνιαύτια ὡ. ib. 1025.37 (Cos, iv/iii B. C.), cf. Hsch.
    III of persons, seasonable or ripe for a thing, c.gen.,

    ἀνδρὸς ὡραίη Hdt.1.107

    , cf. Lys.Fr.4; γάμων or γάμου ὡραῖαι, Hdt.1.196, 6.122, cf. X.Cyr.4.6.9;

    ἐς ἥβην ὡραίαν γάμων E.Hel.12

     ( ὡραίων codd.);

    ὅστις οὐκέθ' ὡραῖος γαμεῖ Id.Fr. 804

    ; ὡ. γάμος seasonable marriage, A.Fr.55; also of old persons, ripe or ready for death,

    πατήρ γε μὴν ὡ. E.Alc. 516

    ;

    αὐτὸς δ', ἐν ὠ. γὰρ ἕσταμεν βίῳ, θνῄσκειν ἕτοιμος Id.Ph. 968

    ;

    θάνατος ὡ. X.Ages.10.3

    ;

    σορός Ar.V. 1365

    ;

    ὡραῖος ἀποτέθνηκεν Plu.2.178e

    ; so

    ὕλη ὡ. τέμνεσθαι Thphr.HP5.1.1

    .
    2 in reference to age, in the prime of life, youthful, Hes.Op. 695: hence in the bloom of youth, opp. ἄωρος, X.Smp.8.21, Pl.R. 574c;

    ὡ. ἐὼν καὶ καλός Pi.O.9.94

    ;

    παιδίσκη ὡραιοτάτη Ar.Ach. 1148

     (anap.), cf. Ra. 291, 514;

    παῖς ὡραῖος Id.Av. 138

    : but not necessarily implying beauty,

    τοῖς τῶν ὡραίων προσώποις, καλῶν δὲ μή Pl.R. 601b

    ;

    ἄνευ κάλλους ὡραῖοι Arist.Rh. 1406b37

    ; cf. ὥρα (C) B. 11.
    3 generally, of things, beautiful, graceful, LXX Ge.3.6, 2 Ch.36.19, Ev.Matt.23.27;

    ἡ ὡ. πύλη τοῦ ἱεροῦ Act.Ap.3.10

    , cf. 3.2.
    IV irreg. [comp] Sup.

    ὡραιέστατος Epich.186d

    .
    V Adv.

    ὡραίως Hp.Aph.3.8

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὡραῖος

  • 10 ἀμάω 1

    ἀμάω 1.
    Grammatical information: v.
    Meaning: `reap corn, cut, (mow down)' (Il.)
    Other forms: Homer often has long α-, no doubt m.c. (Chantr. Gr. hom. 111)
    Compounds: esp. in ἀπ-, διαμάω `cut off', mow, harvest' (Od.).
    Derivatives: ἄμητος m. `harvest' (Hom.; on the accent s. LSJ), ἀμητήρ `reaper' (Il.).
    Origin: IE [Indo-European]X [probably] [703] * h₂meh₁- `mow'
    Etymology: The etym. depends on the original meaning, which in this case is not quite clear: `mow', `cut', or even `scrape' ( δι-, s. DELG s.v.) - If connected with OHG māen, OE māwan `mow' we have a root * h₂meh₁-; ἄμητος could then be identical with MHG māt, OE mæd `reaping'. ἀμάω through assimilation of h₂...h₁ or a...e or late rebuilding of *amēie- (Peters 91 n. 41), or from ἀμ- \< * h₂mh₁- before vowel + - αω. Lat. meto could be connected as * h₂m-et-. Much more doubtful is Hitt. ḫamešḫ(a)- `summer, harvest-time'. See Bechtel Lex. - Not here ἄμη `shovel' acc. to Schulze Q. 365 A. 3; Solmsen Wortforschung 195 connects it with OCS jama `pit, quarry'; Morgenstierne Acta orientalia 7, 200 connects Pashto yūm `spade'; cf. Pok. 502 (but it is doubtful whether a PIE root * ieh₂m- is permissible). - The verb δι-αμάω is separated from ἀμάω `mow' by Irigoin, LfgrE. On ἄμαλλα `sheaf' and ἀμάρα `canal' s.v.
    Page in Frisk: 1,88

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμάω 1

  • 11 ὥρα

    ὥρα or [full] ὤρα (B), only in [dialect] Ion. form [full] ὥρη, or [full] ὤρη, some part of a sacrificial victim,
    A

    λάψεται γλῶσσαν, ὀσφῦν δασέαν, ὤρην SIG1037.2

     (Milet., iv/iii B.C.); τοὺς Ἴωνας λέγειν φασὶ τὴν κωλῆν ὥρην καὶ ὡραίαν Sch.HQ Od.12.89: but distd. fr. κωλῆ, λάψεται.. κωλῆν ἀντὶ τῆς ὤρης SIGl.c.5; cf. ἄωρος(B). (Perh. cogn. with Lat. sūra.)
    ------------------------------------
    ὥρα (C), [dialect] Ion. [full] ὥρη, ἡ: [dialect] Ep. gen. pl. ὡράων, [dialect] Ion. ὡρέων: loc. pl. ὥρασι, q. v.
    A any period, fixed by natural laws and revolutions, whether of the year, month, or day (the sense 'day' is implied in the compd. ἑπτάωρος, q. v.),

    νυκτός τε ὥραν καὶ μηνὸς καὶ ἐνιαυτοῦ X.Mem. 4.7.4

    , cf. E.Alc. 449(lyr.), Pl.R. 527d;

    τοῦ γνώμονος ἡ σκιὰ ἐπιοῦσα ἐπὶ τὰς γραμμὰς σημαίνει τὰς ὥρας τοῦ ἐνιαυτοῦ καὶ τῆς ἡμέρας IG12(8).240

     ([place name] Samothrace): but specially,
    I in Hom., part of the year, season; mostly in pl., the seasons,

    ὅτε τέτρατον ἦλθεν ἔτος καὶ ἐπήλυθον ὧραι Od.2.107

    , 19.152;

    ἀλλ' ὅτε δὴ μῆνές τε καὶ ἡμέραι ἐξετελεῦντο, ἂψ περιτελλομένου ἔτεος, καὶ ἐπήλυθον ὧραι 11.295

    , 14.294;

    ἀλλ' ὅτε δή ῥ' ἐνιαυτὸς ἔην, περὶ δ' ἔτραπον ὧραι 10.469

    , cf. Hes. Th. 58;

    Διὸς ὧραι Od.24.344

    , cf. Pi.O.4.2;

    ὁ κύκλος τῶν ὡρέων ἐς τὠυτὸ περιιών Hdt.2.4

    , cf. 1.32;

    δυώδεκα μέρεα δασαμένους τῶν ὡρέων ἐς [τὸν ἐνιαυτόν] Id.2.4

    ; οὐ μεταλλάσσουσι αἱ ὧραι ib.77;

    περιτελλομέναις ὥραις S.OT 156

     (lyr.); πάσαις ὥραις at all seasons, Id.Fr.592.6 (lyr.), Ar.Av. 696 (anap.);

    ὧραι ἐτῶν καὶ ἐνιαυτῶν Pl.Lg. 906c

    , cf. Smp. 188a, etc.;

    τῆς.. ὥρας τοῦ ἐνιαυτοῦ ταύτης οὔσης, ἐν ᾗ ἀσθενοῦσιν ἄνθρωποι μάλιστα Th.7.47

    ; χαλεπὴ ὥ. a bad season, Pl.Prt. 344d;

    ἀ δ' ὤρα χαλέπα Alc.39

    ; ἡ ὥ. αὕτη this season, X.Cyn.7.1, cf. 5.6; κατὰ τὰς ὥρας according to the seasons, Arist.GA 786a31;

    οἱ περὶ τὴν ὥραν χρόνοι Id.Pol. 1335a37

    .—Hom. and Hes. distinguish three seasons, and express each by the sg. ὥρη, with a word added to specify each:
    a spring,

    ἔαρος.. ὥρη Il.6.148

    ;

    ὥρη εἰαρινή 2.471

    , 16.643, Od.18.367, etc.; so in Trag. and [dialect] Att., ἦρος ὥρα or ὧραι, Ar.Nu. 1008 (anap.), E.Cyc. 508 (lyr.);

    ὥρα νέα Ar.Eq. 419

    ;

    νεᾶνις E.Ph. 786

     (lyr.); v. infr. 2.
    b summer,

    θέρεος ὥρη Hes.Op. 584

    , 664;

    ὥρα θερινή X.Cyn.9.20

    , Pl.Epin. 987a, etc.
    c winter,

    χείματος ὥρη Hes.Op. 450

    ;

    ὥρῃ χειμερίῃ Od.5.485

    , Hes.Op. 494; χειμῶνος ὥρᾳ in winter, And.1.137;

    χιονοβόλος Plu.2.182e

    .—A. also names three seasons, Pr. 454sq.; an Egyptian division of the year, acc. to D.S.1.26.—A fourth first appears in Alcm.76, θέρος καὶ χεῖμα κὠπώραν τρίταν καὶ τέτρατον τὸ ϝῆρ; and in Hp.Vict.3.68,

    χειμών, ἦρ, θέρος, φθινόπωρον; ὥρας φαίνομεν ἡμεῖς ἦρος χειμῶνος ὀπώρας Ar.Av. 709

     (anap.); τετράμορφοι ὧραι E(?).Fr. 943 (hex.): later, seven seasons are named,

    ἔαρ, θέρος, ὀπώρα, φθινόπωρον, σπορητός, χειμών, φυταλιά Gal.17(1).17

    .
    b in historians, the campaigning season,

    τὸν τῆς ὥρας εἰς τὸν περίπλουν χρόνον X.HG6.2.13

    ; esp. in the phrase ὥρα ἔτους, Th.2.52, 6.70, Pl.Phdr. 229a, Lg. 952e, D.50.23, Thphr.CP3.23.2; εἰς ἔτους ὥραν next season, Plu.Per.10.
    3 the year generally,

    τῆς ὥρης μέσον θέρος Hdt.8.12

    ; ἐν τῇ πέρυσιν ὥρᾳ last year, D.56.3; εἰς ὥρας next year, Philem.116, Pl.Ep. 346c, LXX Ge.18.10, AP11.17 (Nicarch.), cf. Plu.Ages.22; also

    εἰς ἄλλας ὥρας

     hereafter,

    E.IA 122

     (lyr.);

    ἐς τὰς ὥρας τὰς ἑτέρας Ar.Nu. 562

     (lyr.);

    ἐκ τῶν ὡρῶν εἰς τὰς ὥρας Id.Th. 950

     (anap.); κἠς ὥρας κἤπειτα next year and for ever, Theoc.15.74; also

    ὥραις ἐξ ὡρᾶν Isyll.25

    ; cf. ὥρασιν.
    4 in pl., of the climate of a country, as determined by its seasons, Hdt.1.142, cf. 149, 4.199 (here perh. three harvest seasons);

    τὰς ὥ. κάλλιστα κεκρημένας Id.3.106

    ; cf. Pl.Criti. 111e, Phd. 111b; climatic conditions, Hdt.2.26.
    II time of day,

    νυκτὸς ἐν ὥρῃ h.Merc.67

    , 155, 400; αἱ ὧ. τῆς ἡμέρας the times of day, i.e. morning, noon, evening, and night, X.Mem.4.3.4; δι' ὥραν ἡμέρας by the time of day (fixed for meetings), D.Prooem.49, etc.;

    πᾶσαν ὥ. τῆς ἡμέρας Arist.Mete. 371b31

    ;

    μεσονυκτίοις ποθ' ὥραις Anacreont.31.1

    : without ἡμέρας or

    νυκτός, ἑκάστης ἡμέρας μέχρι τρίτου μέρους ὥρας Pl. Lg. 784a

    ;

    τῆς ὥρας μικρὸν πρὸ δύντος ἡλίου X.HG7.2.22

    ; ψευσθεὶς τῆς ὥ. having mistaken the hour, And.1.38; ἐποίησαν ἔξω μέσων νυκτῶν τὴν ὥραν, i.e. they prolonged the day beyond midnight, D.54.26;

    τῆς ὥρας ἐγίγνετ' ὀψέ Id.21.84

    ;

    ὀψίτερον τῆς ὥ. PTeb. 793 xi 12

     (ii B. C.);

    πολλῆς ὥρας

     it being late,

    Plb.5.8.3

    ;

    ἤδη ὥρα πολλή Ev.Marc.6.35

    ; ἄχρι πολλῆς ὥρας till late in the day, D.H.2.54.
    b duration, interval or lapse of time,

    μετὰ ἱκανὴν ὥραν τοῦ κατενεχθῆναι τὸν πέλεκυν ἐξακούεται ἡ τῆς πληγῆς φωνή S.E.M.5.69

    ; length of time, term, Ἄρτεμις ἐννέ' ἐτῶν δεκάδας βίον Ἀρτεμιδώρῳ ἔκχρησεν, τρεῖς δ' ὥραι(date.)

    ἔτι προσέθηκε Προνοίη IG12(3).1350.3

     (Thera, ii B. C.); ἐπὶ πολλὴν ὥ. for a long time, J.AJ8.4.4.
    b in ordinary life the day from sunrise to sunset was divided into twelve equal parts called ὧραι ( ὧραι καιρικαί when it was necessary to distinguish them from the ὧραι ἰσημεριναί, v. καιρικός 2 c),

    ἡμέρα ἡ.. δωδεκάωρος, τουτέστιν ἡ ἀπὸ ἀνατολῆς μέχρι δύσεως S.E.M.10.182

    ;

    οὐχὶ δώδεκά εἰσιν ὧραι τῆς ἡμέρας; Ev.Jo.11.9

    ;

    ὡράων ἀμφὶ δυωδεκάδι AP9.782

     (Paul.Sil.); the time of day was commonly given without the Art.,

    ὥρᾳ ᾱ PHamb.1.96.3

     (ii A. D.),

    τρίτης ὥρας Plu.Rom.12

    ; ὀγδόης, ἐνάτης, δεκάτης ὥ., Id.Alex.60, Aem.22, Ant.68, etc.; but we have περὶ τὴν τρίτην ὥραν, περὶ τὴν ἑνδεκάτην, Ev.Matt.20.3,6, beside περὶ ἕκτην καὶ ἐννάτην ὥ. ib.5;

    χθὲς ὥραν ἑβδόμην Ev.Jo.4.52

    , cf. IG5(1).1390.109 (Andania, i B. C.), etc.; ἐρωτᾷ σε Χαιρήμων δειπνῆσαι.. αὔριον, ἥτις ἐστὶν ιε, ἀπὸ ὥρας θ ¯ - to-morrow the 15th at 9 o'clock, POxy.110 (ii A. D.): prov., δωδεκάτης ὥ., as we say 'at the eleventh hour', Plu.Crass.17.
    c

    τὰ δυώδεκα μέρεα τῆς ἡμέρης παρὰ Βαβυλωνίων ἔμαθον οἱ Ἕλληνες Hdt. 2.109

    ; here ἡμέρη means the νυχθήμερον, and the μέρεα were each = 2 ὧραι ἰσημεριναί; these double hours (Assyr. kaš-bu) are called ὧραι by Eudox.,

    ἥμισυ ζῳδίου.., ὅ ἐστιν ὥρας ἥμισυ Ars14.11

    , cf. 16.2; cf.

    δωδεκάωρος 11

    .
    III Astrol., degree of the zodiac rising at the nativity (cf.

    ὡρονόμος 11

    ,

    ὡροσκόπος 11

    ), ὥ. μεροποσπόρος, τεκνοσπόρος, Man.4.577, 597; ἐξ ὥρης ἐσορῶν Ζεὺς Ἑρμείην Jupiter in the ascendant in aspect with Mercury, Id.3.186, cf. 32, al.
    B the fitting time or season for a thing (mostly without Art., even in [dialect] Att.), freq. in Hom. (v. infr.);

    ὥρα συνάπτει Pi.P.4.247

    ;

    ὧραι ἐπειγόμεναι Id.N.4.34

    ;

    ὅταν ὥ. ἥκῃ X.Mem.2.1.2

    ; but with Art.,

    τῆς ὥ. ἐνθυμεῖσθαι Id.Cyn.8.6

    : freq. in later writers,

    τῆς ὥρας ἐπιγενομένης Plb.2.34.3

    , etc.
    2 c. gen. rei, ὥρη κοίτοιο, μύθων, ὕπνου, the time for bed, tale-telling, or sleep, Od.3.334, 11.379, cf. Hdt.1.10;

    ὥρη δόρποιο Od.14.407

    ;

    περὶ ἀρίστου ὥραν Th.7.81

    , X.HG1.1.13;

    πολυηράτου ἐς γάμου ὥρην Od.15.126

    ;

    ἐς γάμου ὥρην ἀπικέσθαι Hdt. 6.61

    ;

    γάμων ἔχειν ὥραν D.H.5.32

    ; so εἰς ἀνδρὸς ὥραν ἥκουσα time for a husband, Pl.Criti. 113d; ὥρη ἀρότου, ἀμήτου, Hes.Op. 460, 575;

    μέχρι ἀρότου ὥρης IG7.235.3

     (Oropus, iv B. C.);

    καρπῶν ὧραι Ar.Ra. 1034

     (anap.);

    ἡ ὥρα τῆς ὀχείας Arist.HA 509b20

    ; τοῦ φωλεύειν ib. 579a26, etc.; also ὥραν εἶχον παιδεύεσθαι I was of age to.. Is.9.28.
    3 ὥρα [ἐστίν] c. inf., it is time to do a thing,

    ἀλλὰ καὶ ὥρη εὕδειν Od.11.330

    , cf. 373; so also in Trag. and [dialect] Att., E.Ph. 1584, Heracl. 288 (anap.), Ar.Ec.30, Pl.Prt. 361e, 362a; so

    δοκεῖ οὐχ ὥρα εἶναι καθεύδειν X.An.1.3.11

    , cf. HG7.2.13 (dub. l.): c. acc. et inf.,

    ὥρα δ' ἐμπόρους καθιέναι ἄγκυραν A.Ch. 661

    , cf. S.OT 466 (lyr.): c. dat. et inf., X.Cyr.4.5.1, Pl.Tht. 145b: in these phrases the inf. [tense] pres. is almost universal; the [tense] aor., however, occurs in Od.21.428, S.Aj. 245 (lyr.), Ar.Ach. 393 (where also ἐστί is added to ὥρα, as in Philyll.3, ἀφαιρεῖν ὥρα 'στὶν ἤδη τὰς τραπέζας); and the [tense] pf. in

    ὥρα πεπαῦσθαι Plu.2.728d

    : sts. the inf. must be supplied,

    οὐδέ τί σε χρή, πρὶν ὥρη, καταλέχθαι Od.15.394

    , cf. E.El. 112 (lyr.), Ar.Ec. 877; ὥρα κἠς οἶκον (i. e. ἰέναι εἰς οἶκον) Theoc.15.147.
    4 in various adverb. usages,

    τὴν ὥρην

     at the right time,

    Hdt.2.2

    , 8.19, X.Oec.20.16: but τὴν ὥ. at that hour, Hes.Sc. 401; ταύτην τὴν ὥραν at this season, X.Cyn.9.1;

    [ἡ ἶρις] πᾶσαν ὥραν γίγνεται τῆς ἡμέρας Arist.Mete. 371b31

    ;

    δείελον ὥρην παύομαι ἀμήτοιο A.R. 3.417

    ; ὥραν οὐδενὸς κοινὴν θεῶν at an hour.., A.Eu. 109, cf. E.Ba. 724, Aeschin.1.9; αὐτῆς ὥρας immediately, PMich. in Class.Phil.22.255(iii A. D.); ἐν ὥρῃ in due season, in good time, Od.17.176, Hdt. 1.31, cf. Pi.O.6.28, Ar.V. 242, etc.; also αἰεὶ εἰς ὥρας in successive seasons, Od.9.135; ἐς τὰς ὥρας for all time, Ar.Ra. 382 (lyr. cf. supr. A. 1.3) (hence in an acclamation [ε] ἰς ὥρας πᾶσι τοῖς τὴν πόλιν φιλοῦσιν hurrah for.., POxy.41.29 (iii/iv A. D.));

    οἱ ὧδε χέζοντες εἰς ὥ. μὴ ἔλθοιεν Milet.2(3)

     No.406, cf.

    ὥρασι; καθ' ὥραν Theoc.18.12

    , Plb.1.45.4, cf. 3.93.6, etc.; opp.

    παρ' ὥρην AP7.534

     (Alex.Aet. or Autom.), cf. Plu.2.784b, etc.:—

    πρὸ τῆς ὥρας X.Oec.20.16

    ;

    πρὸ ὥρας Luc.Luct.13

    ;

    πρὸ ὥρας τελευτῆσαι IG42(1).84.26

     (Epid., i A. D.);

    πρὶν ὥρας Pi.P.4.43

     (cf.

    πρίν A. 11.4

    ).
    II metaph., the spring-time of life, the bloom of youth, Mimn.3.1;

    ὥραν ἐχούσας A.Supp. 997

    , cf. Th.13, 535;

    παῖδας πρὸς τέρμασιν ὥρας Ar.Av. 705

     (anap.);

    πάντες οἱ ἐν ὥρᾳ Pl.R. 474d

    ; οὐκ ἐνὥ., = πρεσβύτερος, Id.Phdr. 240d;

    ἐὰν ἐπὶ ὥρᾳ ᾖ Id.R. 474e

    ;

    ἕως ἂν ἐν ὥρᾳ ὦσι Id.Men. 76b

    ; παυσαμένου τῆς ὥ. prob. in Id.Phdr. 234a;

    ἀνθεῖν ἐν ὥ. Id.R. 475a

    ;

    τὴν ὥ. διαφυλάξαι ἄβατον τοῖς πονηροῖς Isoc.10.58

    ; λήγειν ὥρας, opp. ἀνθεῖν, Pl.Alc.1.131e;

    ἑς ἐπιγινόμενόν τι τέλος, οἷον τοῖς ἀκμαίοις ἡ ὥρα Arist.EN 1174b33

    , cf. 1157a8.
    2 freq. involving an idea of beauty,

    φεῦ φεῦ τῆς ὥρας τοῦ κάλλους Ar.Av. 1724

    (lyr.);

    ὥρᾳ.. ἡλικίας λαμπρός Th.6.54

    ;

    κάλλει καὶ ὥρᾳ διενεγκόντες Aeschin.1.134

    , cf. ib.158;

    καλὸς ὥρᾳ τε κεκραμένος Pi.O.10(11).104

    , cf. X.Mem. 2.1.22, Pl.Lg. 837b;

    ἀφ' ὥρας ἐργάζεσθαι

     quaestum corpore facere,

    Plu.

    Tim..14, cf. X.Mem..1.6.13, Smp.8.21;

    τὴν ὥ. πεπωληκότες Phld.Rh.1.344

     S.:—then,
    b generally, beauty, grace, elegance of style, D.H.Pomp.2, Plu.2.874b, etc.;

    γλυκύτης καὶ ὥ. Hermog.Id.2.3

    , cf. Men.Rh.p.335 S., Him.Or.1.2; of beauty in general,

    χάρις καὶ ὥρα Plu.2.128d

    .
    3 Ὥρα personified, like Ἥβη, Pi.N.8.1.
    III = τὰ ὡραῖα, the produce of the season, fruits of the year,

    ἀπὸ τῆς ὥρας ἐτρέφοντο X.HG2.1.1

    .
    C personified, αἱὯραι, the Hours, keepers of heaven's cloudgate, Il.5.749, 8.393; and ministers of the gods, ib. 433;

    Ζεῦ, τεαὶ.. Ὧραι Pi.O.4.2

    ; esp. of Aphrodite, h.Hom.6.5,12; also Ὧ. Διονυσιάδες, Καρνειάδες, Simon.148, Call.Ap.87; three in number, Eunomia, Dike, Eirene, daughters of Zeus and Themis, Hes.Th. 901;

    Ωραι πολυάνθεμοι Pi.O.13.17

    , cf. Alex.261.6, Theoc.1.150, etc.: freq. joined with the Χάριτες, h.Ap. 194, Hes.Op.75; worshipped at Athens, Paus.9.35.1; at Argos, Id.2.20.5; at Attaleia, BMus.Inscr. 1044 (i B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὥρα

  • 12 θερισμός

    -οῦ + ὁ N 2 12-10-5-5-3=35 Gn 8,22; 30,14; Lv 19,9(ter)
    mowing time, harvest Gn 30,14; harvest, crop Jb 14,9
    Cf. LE BOULLUEC 1989, 341-342; WALTERS 1973 227.334; WEVERS 1990, 366; →NIDNTT; TWNT

    Lust (λαγνεία) > θερισμός

  • 13 θερισμός

    A mowing, reaping, X.Oec.18.3, PHib.1.90.5 (iii B.C.), PFlor.101.4 (i A.D.).
    II reaping-time, harvest, Eup.202, Plb.5.95.5, Ev.Matt.13.30, al.
    2 harvest, crop, LXXLe.19.9, Ev.Matt. 9.37.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θερισμός

  • 14 θέριτος

    A harvest, and [full] θεριτός, ὁ, harvest-time, Tz.ad Hes.Op. 571 ( θέριστος and θεριστός cj. Spohn ad Niceph. Blemm.p.40).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θέριτος

  • 15 πρός

    πρός prep. expressing direction ‘on the side of’, ‘in the direction of’: w. gen. ‘from’, dat. ‘at’, or acc. (the most freq. usage in our lit.) ‘to’ (s. the lit. s.v. ἀνά. beg.) (Hom.+).
    ① w. gen. (pseudepigr. only TestSol 10:4 C; apolog. exc. Ar.) marker of direction or aspect from which someth. is determined, to the advantage of, advantageous for (Thu. 3, 59, 1 οὐ πρὸς τῆς ὑμετέρας δόξης τάδε; Hdt. 1, 75; Dionys. Hal. 10, 30, 5; Diod S 18, 50, 5; Lucian, Dial. Deor. 20, 3; Mel., HE 4, 26, 8; Ath. 36, 1; B-D-F §240; Rob. 623f) οἱ πρ. ζωῆς μαζοί the life-giving breasts 1 Cl 20:10. πρ. τῆς σωτηρίας in the interest of safety Ac 27:34 (πρὸς τῆς ς. as Jos., Ant. 16, 313).
    ② w. dat. (pesudepigr. only TestSol 6:4 D; TestAbr [s. below]; JosAs 19:1.—Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10) marker of closeness of relation or proximity
    ⓐ of place near, at, by (Hom. et al. incl. Aristarch. Samos 398, 20; LXX; TestSol 6:4 D; Jos., Ant 8, 349; 381) Mk 5:11; around Rv 1:13. πρ. τῇ θύρᾳ ἑστηκέναι stand at the door (Menand., Fgm. 420, 1; 830 K.=352, 1; 644 Kö.; JosAs 19:1) J 18:16; cp. 20:11. πρὸς τῇ πύλῃ GJs 4:4; ἐγγίζοντος αὐτοῦ πρ. τῇ καταβάσει τοῦ ὄρους when he came close to the slope of the mountain Lk 19:37 (s. κατάβασις). πρ. τῇ κεφαλῇ, τοῖς ποσίν at the head, at the feet J 20:12. τὰ πρ. ταῖς ῥίζαις the parts near the roots Hs 9, 1, 6; 9, 21, 1. In geographical designations Μαγνησία ἡ πρ. Μαιάνδρῳ Magnesia on the Maeander IMagnMai ins.—(Cp. the temporal use: πρὸς ἑσπέρᾳ ἐστίν it takes place at evening TestAbr B 2 p. 106, 7 [Stone p. 60]; cp. Just., D. 105, 3 and 5; 142, 1.)
    ⓑ in addition to (Hom. et al.; Polyb., Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10; ins) πρὸς τούτοις (SIG 495, 105; 685, 70 and 100; 796 B, 30; 888, 35 al.; UPZ 26, 18; 25 [163 B.C.]; 2 Macc 4:9; 5:23; 9:17, 25; 14:4, esp. 12:2; Philo, Aet. M. 67 al.; Just., A I, 40, 5; D. 93, 4 al.) 1 Cl 17:1.
    ③ w. acc. (pseudepigr. and apolog. throughout) marker of movement or orientation toward someone/someth.
    ⓐ of place, pers., or thing toward, towards, to, after verbs
    α. of going; s. ἄγω 5, ἀναβαίνω 1aα, ἀνακάμπτω 1a, ἀπέρχομαι 1b, διαβαίνω, διαπεράω, εἴσειμι, εἰσέρχομαι 1bα, ἐκπορεύομαι 1c, also ἐπισυνάγομαι Mk 1:33, ἔρχομαι 1aβ, ἥκω 1d et al.—προσαγωγὴ πρὸς τὸν πατέρα Eph 2:18. εἴσοδος 1 Th 1:9a.
    β. of sending; s. ἀναπέμπω Lk 23:7, 15; Ac 25:21, ἀποστέλλω 1bα, πέμπω.
    γ. of motion gener.; s. βληθῆναι (βάλλω 1b), ἐπιστρέφω 1a, 4ab, κεῖμαι 2, πίπτω 1bαא and ב, προσκολλάω, προσκόπτω 1, προσπίπτω.
    δ. of leading, guiding; s. ἄγω 1a, ἀπάγω 2a and 4, also ἕλκω 2 end J 12:32, κατασύρω, etc.
    ε. of saying, speaking; s. ἀποκρίνομαι 1, also δημηγορέω Ac 12:21, εἶπον 1a, λαλέω 2aγ and 2b, λέγω 1bγ et al. Hebraistically λαλεῖν στόμα πρὸς στόμα speak face to face (Jer 39:4; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12b; 3J 14 (cp. PGM 1, 39 τὸ στόμα πρὸς τὸ στόμα). πρὸς ἀλλήλους to one another, with each other, among themselves: s. ἀντιβάλλω, διαλαλέω, also διαλέγομαι Mk 9:34, διαλογίζομαι 8:16; Lk 20:14, εἶπον 24:32; J 16:17; 19:24, λαλέω, λέγω et al. πρὸς ἑαυτούς to themselves, to each other: s. διαλογίζομαι 1; εἶπον Mk 12:7; J 7:35; λέγω (Ps.-Callisth. 2, 15, 7 πρὸς ἑαυτὸν ἔλεγεν; Just., D. 62, 2) Mk 10:26; 16:3. διαθήκην ὁ θεὸς διέθετο πρὸς τοὺς πατέρας ὑμῶν, λέγων πρὸς Ἀβραάμ God made a covenant with your fathers, when he said to Abraham Ac 3:25 (διατίθημι 1). ὅρκον ὀμνύναι πρ. τινα (ὀμνύω, end) Lk 1:73.
    ζ. of asking, praying δέομαι Ac 8:24. εὔχομαι (s. εὔχομαι 1; cp. 2 Macc 9:13) 2 Cor 13:7. προσεύχομαι (cp. 1 Km 12:19; 2 Esdr 12: 4; 2 Macc 2:10) Hv 1, 1, 9. γνωρίζεσθαι πρὸς τὸν θεόν Phil 4:6 (γνωρίζω 1).—Also after nouns like δέησις, λόγος et al. Ro 10:1; 15:30; 2 Cor 1:18 al.
    ⓑ of time near, at, or during (a certain time)
    α. denoting approach toward (X., Pla. et al.) πρὸς ἑσπέραν toward evening Lk 24:29 (so Just., D. 97, 1; s. ἑσπέρα).
    β. of temporal duration for πρὸς καιρόν for a time, for a while (καιρός 1a) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (καιρός 1a) 1 Th 2:17. πρὸς ὥραν for an hour, i.e. for a short time J 5:35; 2 Cor 7:8; Gal 2:5a; Phlm 15; MPol 11:2. πρὸς ὀλίγας ἡμέρας Hb 12:10. Also πρὸς ὀλίγον Js 4:14; GJs 19:2 (ὀλίγος 3). πρὸς τὸ παρόν for the present Hb 12:11 (πάρειμι 1b).
    α. with conscious purpose for, for the purpose of, on behalf of οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος this was the one who sat (and begged) for alms Ac 3:10. πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ Ro 3:26. τοῦτο πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω 1 Cor 7:35a; cp. 35b. ἐγράφη πρὸς νουθεσίαν ἡμῶν 10:11. Cp. Ro 15:2; 1 Cor 6:5; 2 Cor 4:6; 7:3; 11:8; Eph 4:12.—W. acc. of the inf. (Polyb. 1, 48, 5; PRyl 69, 16; BGU 226, 22; Jer 34:10; 2 Macc 4:45; TestJob 45:4; Jos., Ant. 14, 170; 15, 148 al.; Just., D. 132, 1) πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις in order to be seen by men Mt 23:5; cp. 6:1. πρὸς τὸ κατακαῦσαι αὐτά 13:30. πρὸς τὸ ἐνταφιάσαι με 26:12. πρὸς τὸ ἀποπλανᾶν εἰ δυνατὸν τοὺς ἐκλεκτούς Mk 13:22. πρὸς τὸ μὴ ἀτενίσαι υἱοὺς Ἰσραήλ 2 Cor 3:13. Cp. Eph 6:11a; 1 Th 2:9; 2 Th 3:8; Js 3:3 v.l.
    β. gener. of design, destiny (Demetr.[?]: 722 Fgm. 7 Jac. πρὸς τὴν κάρπωσιν; TestJob 42:7 τὰ πρὸς θυσίαν; Jos., Bell. 4, 573 τὸ πρ. σωτηρίαν φάρμακον) τῷ θεῷ πρὸς δόξαν for the glory of God 2 Cor 1:20 (on πρὸς δόξαν cp. SIG 456, 15; 704e, 21; 3 Macc 2:9; Just., A I, 15, 10 μηδὲν πρὸς δόξαν ποιεῖν). τῇ πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ 1 Pt 4:12.—After adjectives and participles for ἀγαθὸς πρὸς οἰκοδομήν Eph 4:29 (ἀγ. 1a) ἀδόκιμος Tit 1:16. ἀνεύθετος πρὸς παραχειμασίαν Ac 27:12. γεγυμνασμένος Hb 5:14. δυνατός 2 Cor 10:4. ἐξηρτισμένος 2 Ti 3:17. ἕτοιμος (q.v. b) Tit 3:1; 1 Pt 3:15. ἱκανός (q.v. 2) 2 Cor 2:16. ὠφέλιμος 1 Ti 4:8ab; 2 Ti 3:16.
    γ. of the result that follows a set of circumstances (so that) πάντα πρὸς οἰκοδομὴν γινέσθω everything is to be done in such a way that it contributes to edification 1 Cor 14:26; cp. vs. 12; Col 2:23 (but see eδ below); 1 Ti 4:7. ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτήν one who looks at a woman with sinful desire Mt 5:28, but s. eε below. λευκαί εἰσιν πρὸς θερισμόν they (the fields) are white, so that the harvest may begin J 4:35. αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον this disease is not of the kind that will lead to death 11:4. Cp. ἁμαρτία πρὸς θάνατον 1J 5:16f.
    ⓓ of relationship (hostile or friendly), against, for
    α. hostile against, with after verbs of disputing, etc.; s. ἀνταγωνίζομαι, γογγύζω, διακρίνομαι (διακρίνω 5b), διαλέγομαι 1, πικραίνομαι (πικραίνω 2), στασιάζω, ἔστην (ἵστημι B3). ἐστίν τινι ἡ πάλη πρός Eph 6:12. ἔχειν τι πρός τινα have anything (to bring up) against someone Ac 24:19. μομφὴν ἔχειν πρός τινα Col 3:13. πρᾶγμα ἔχειν πρός τινα 1 Cor 6:1 (πρᾶγμα 4). ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους Ac 6:1. τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς 2 Cor 6:11 (ἀνοίγω 7). ἐν ἔχθρᾳ ὄντες πρὸς αὐτούς Lk 23:12. βλασφημίαι πρὸς τὸν θεόν Rv 13:6 (cp. TestJob 25:10 εἰπὲ ἓν ῥῆμα πρὸς τὸν θεόν). ἀσύμφωνοι πρ. ἀλλήλους unable to agree among themselves Ac 28:25 (Tat. 25, 2); cp. the structure of Col 2:23.
    β. friendly to, toward, with, before ἐργάζεσθαι τὸ ἀγαθόν Gal 6:10ab (ἐργάζομαι 2a). μακροθυμεῖν 1 Th 5:14. εἰρήνην ἔχειν πρὸ τὸν θεόν Ro 5:1 (s. εἰρήνη 2b). παρρησίαν ἔχειν πρὸς τ. θεόν 1J 3:21; cp. 5:14. πίστιν ἔχειν πρὸς τ. κύριον Ἰ. Phlm 5. πεποίθησιν ἔχειν πρὸς τ. θεόν 2 Cor 3:4. ἔχειν χάριν πρὸς ὅλον τὸν λαόν Ac 2:47 (FCheetham, ET 74, ’63, 214f). πραΰτητα ἐνδείκνυσθαι Tit 3:2. ἐν σοφίᾳ περιπατεῖν Col 4:5. ἤπιον εἶναι πρὸς πάντας 2 Ti 2:24.—After substantives: πίστις 1 Th 1:8 (cp. 4 Macc 15:24; Just., D. 121, 2); παρρησία 2 Cor 7:4; κοινωνία 6:14; συμφώνησις vs. 15 (cp. Is 7:2).
    ⓔ to indicate a connection by marking a point of reference, with reference/regard to
    α. with reference to (Ocellus Luc. c. 42 πρὸς ἡμᾶς=with reference to us) ἔγνωσαν ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν they recognized that he had spoken the parable with reference to them Mk 12:12; Lk 20:19; cp. 12:41 (Vita Aesopi cod. G 98 P. οἱ Σάμιοι νοήσαντες πρὸς ἑαυτοὺς εἰρῆσθαι τοὺς λόγους; Just., D. 122, 3 ταῦτα … πρὸς τὸν χριστὸν … εἴρηται). ἔλεγεν παραβολὴν πρὸς τὸ δεῖν προσεύχεσθαι he told them a parable about the need of praying 18:1 (Just., D. 90, 5 σύμβολον … πρὸς τὸν χριστόν). οὐδεὶς ἔγνω πρὸς τί εἶπεν αὐτῷ nobody understood with respect to what (= why) he said (this) to him J 13:28. πρὸς τὴν σκληροκαρδίαν ὑμῶν with reference to (i.e. because of) your perversity Mt 19:8; Mk 10:5 (Just., D. 45, 3). Cp. Ro 10:21a; Hb 1:7f. οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα he did not answer him a single word with reference to anything Mt 27:14 (s. ἀποκρίνομαι 1). ἀνταποκριθῆναι πρὸς ταῦτα Lk 14:6 (s. ἀνταποκρίνομαι). ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεόν have a clear conscience with respect to God Ac 24:16.
    β. as far as … is concerned, with regard to (Maximus Tyr. 31, 3b) πρὸς τὴν πληροφορίαν τῆς ἐλπίδος Hb 6:11. συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων we are recommending ourselves as far as every human conscience is concerned = to every human conscience (πρός w. acc. also stands simply for the dative; s. Mayser II/2 p. 359) 2 Cor 4:2. τὰ πρὸς τὸν θεόν that which concerns God or as adverbial acc. with reference to what concerns God (Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Ps.-Isocr. 1, 13 εὐσεβεῖν τὰ πρὸς τ. θεούς; SIG 204, 51f; 306, 38; Mitt-Wilck. I/2, 109, 3 εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236) Ro 15:17; Hb 2:17; 5:1. τὰ πρός τι that which belongs to someth.; that which is necessary for someth. (Plut., Mor. 109b; Jos., Ant. 12, 405 τὰ πρὸς τὴν μάχην; 14, 27; a standard term in state documents) τὰ πρὸς ἀπαρτισμόν Lk 14:28 v.l. τὰ πρὸς εἰρήνην (TestJud 9) vs. 32; what makes for peace 19:42. Cp. Ac 28:10; 2 Pt 1:3.
    γ. elliptically τί πρὸς ἡμᾶς (sc. ἐστιν); what is that to us? Mt 27:4. τί πρὸς σέ; how does it concern you? J 21:22f (cp. Epict. 4, 1, 10 τί τοῦτο πρὸς σέ; Plut., Mor. 986b; Vi. Aesopi I 14 p. 265, 4 Eberh. τί πρὸς ἐμέ; ApcMos 11 οὐ πρὸς ἡμᾶς ἡ πλεονεξία σου).
    δ. in accordance with ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν Gal 2:14. πρὸς τὸ κένωμα in accordance with the emptiness Hm 11:3. πρὸς τὸ θέλημα in accordance w. the will Lk 12:47; Hs 9, 5, 2. πρὸς ἃ ἔπραξεν 2 Cor 5:10. πρὸς ὅ Eph 3:4.—In comparison with, to be compared to (Pind., Hdt. et al.; Ps.-Luc., Halc. 3 πρὸς τὸν πάντα αἰῶνα=[life is short] in comparison to all eternity; Sir 25:19; TestJob 18:8; 23:8; Just., D. 19, 2 οὐδὲν … πρὸς τὸ βάπτισμα τοῦτο τὸ τῆς ζωῆς ἐστι; Tat. 29, 1 ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν) ἄξια πρός Ro 8:18 (RLeaney, ET 64, ’52f; 92 interprets Col 2:23 in the light of this usage). Cp. IMg 12.
    ε. expressing purpose πρὸς τό w. inf. (s. Mayser II/1 p. 331f) in order to, for the purpose of Mk 13:22; Ac 3:19 v.l. Perh. Mt 5:28 (s. cγ above).
    ⓕ in adverbial expressions (cp. πρὸς ὀργήν = ὀργίλως Soph., Elect. 369; Jos., Bell. 2, 534. πρὸς βίαν = βιαίως Aeschyl., Prom. 208, 353, Eum. 5; Menand., Sam. 559 S. [214 Kö.]; Philo, Spec. Leg. 3, 3. πρὸς ἡδονήν Jos., Ant. 7, 195; 12, 398; Just., A II, 3, 2 πρὸς χάριν καὶ ἡδονὴν τῶν πολλῶν) πρὸς φθόνον prob.=φθονερῶς jealously Js 4:5 (s. φθόνος, where the lit. is given). πρὸς εὐφρασίαν w. joy AcPl Ox 6, 9f (cp. Aa 1 p. 241, 1 ὑπερευφραινομένη).
    ⓖ by, at, near πρός τινα εἶναι be (in company) with someone Mt 13:56; Mk 6:3; 9:19a; 14:49; Lk 9:41; J 1:1f; 1 Th 3:4; 2 Th 2:5; 3:10; 1J 1:2. διαμένειν Ac 10:48 D; Gal 2:5b. ἐπιμένειν 1:18; 1 Cor 16:7. παραμένειν 16:6 (v.l. κατα-). μένειν Ac 18:3 D. παρεῖναι 12:20; 2 Cor 11:9; Gal 4:18, 20; cp. παρουσία πρὸς ὑμᾶς Phil 1:26. παρεπιδημεῖν 1 Cl 1:2. ἐποίησεν τρεῖς μῆνας πρὸς τὴν Ἐλισάβεδ GJs 12:3. πρὸς σὲ ποιῶ τὸ πάσχα Mt 26:18b. Cp. also 2 Cor 1:12; 7:12; 12:21; 2 Th 3:1; Phlm 13; 1J 2:1; Hm 11:9b v.l.—πρὸς ἑαυτούς among or to themselves Mk 9:10 (in case πρὸς ἑ. belongs w. τὸν λόγον ἐκράτησαν; B-D-F §239, 1). πρὸς ἑαυτὸν προσηύχετο he uttered a prayer to himself Lk 18:11. Cp. 24:12.—δεδεμένον πρὸς θύραν tied at a door Mk 11:4. τὴν πᾶσαν σάρκα ἀνθρώπων πρὸς ἡδονὴν ἐδέσμευεν (Satan) bound all humankind to self-gratification AcPlCor 2:11. πρὸς τ. θάλασσαν by the seaside Mk 4:1b. On πρὸς τὸ φῶς at the fire Mk 14:54; Lk 22:56 s. B-D-F §239, 3; Rob. 625 (perh. w. the idea of turning toward the fire; s. also 4 Km 23:3). πρὸς ἓν τῶν ὀρέων at one of the mountains 1 Cl 10:7. τὰ πρὸς τὴν θύραν the place near the door Mk 2:2. πρὸς γράμμα letter by letter Hv 2, 1, 4.—On πρός τι terms s. PWouters, The Treatment of Relational Nouns in Ancient Grammar: Orbis 38, ’95, 149–78 (lit.). M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρός

  • 16 μέχρι

    μέχρι even before vowels as in Attic Lk 16:16; Job 32:12. In three places in the NT (Mk 13:30 and Gal 4:19 μέχρις οὗ, Hb 12:4 μέχρις αἵματος) as well as Hv 4, 1, 9 (μέχρις ὅτε), Hs 9, 11, 1 (μέχρις ὀψέ) the form used before vowels is μέχρις (Vett. Val. 357, 19; IG XII, 5, 647; SIG 888, 150 [before a conson.]; 958, 16; 1109, 41; Threatte II 669–71; pap [Mayser p. 244]. On the LXX s. Thackeray p. 136.—B-D-F §21; Mlt-H. 113; 331) gener. ‘until’: in our lit. as prep. w. gen. (Hom. +) and conj. (Thu., Pla., et al.)
    ① marker of extension up to a point in an area, as far as, w. gen. μ. τοῦ οὐρανοῦ GPt 10:40. μ. τῆς Ἀσίας Ac 20:4 D. ἀπὸ Ἰερουσαλὴμ…μ. τοῦ Ἰλλυρικοῦ Ro 15:19 (ἀπὸ…μ. as SIG 973, 6f). μ. τῶν ἔσω φλεβῶν MPol 2:2 (Jos., Bell. 6, 304 μ. ὀστέων).
    ② marker of continuance in time up to a point, until
    ⓐ as prep. w. gen. μ. (τῆς) νῦν IMg 8:1; Papias (3:3) (Chion, Ep. 16, 4; Longus 4, 16, 2; Xenophon Eph. 1, 4, 1; Jos., Ant. 7, 386; 17, 114; Just., D. 82, 1 and 3 al.; cp. μ. τοῦ νῦν Χ., Cyr. 7, 3, 15; PTebt 50, 26 [112/11 B.C.]; BGU 256, 9; Just., D. 78, 8). μ. ὀψέ Hs 9, 11, 1. μέχρι τίνος; how long? (Just., A I, 32, 2; Alciphron 4, 17, 2; Achilles Tat. 2, 5, 1) v 3, 10, 9. μ. τῆς σήμερον until today (Jos., Ant. 9, 28) Mt 11:23; cp. 28:15; Hv 2, 2, 4. μ. μεσονυκτίου until midnight Ac 20:7. μ. Ἰωάννου until (the time of) John Lk 16:16. μ. τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 Ti 6:14 (Just., D. 120, 3 μ.…τῆς παρουσίας τοῦ Χριστοῦ). μ. καιροῦ διορθώσεως Hb 9:10. μ. τοῦ θερισμοῦ (for ἕως; another v.l. ἄχρι) until harvest time Mt 13:30 v.l. μ. τέλους Hb 3:6 v.l., 14 (cp. Ar. [Milne 76, 47f] μ. τελειώσεως χρόνων).—ἀπό…μ. (POxy 1647, 20 ἀπὸ ἀνατολῆς ἡλίου μέχρι δύσεως; EpArist 298): ἀπὸ τετάρτης ἡμέρας μ. ταύτης τῆς ὥρας from the fourth day to this hour Ac 10:30. ἀπὸ Ἀδὰμ μ. Μωϋσέως Ro 5:14 (cp. Just., D. 92, 2 ἀπὸ Ἀβραὰμ μ. Μωϋσέως).
    ⓑ as a conjunction until (B-D-F §383, 2; Rob. 975) μ. καταντήσωμεν Eph 4:13 (cp. Hdt. 4, 119, 4; SIG 976, 71 μέχρι ποιήσωσιν; PCairPreis 48, 7 μέχρι τὸ πλοιαρίδιον εὑρῶμεν; TestSol 9:8 P; SibOr 3, 570. On the omission of ἄν s. Mlt. 168f; Rydbeck, 144–53). μ. οὗ w. subjunctive (Herodas 2, 43; 8, 8 [Cunningham reads μέχρις εὖ in both]; POxy 293, 7 [27 A.D.] μέχρι οὗ ἀποστείλῃς Da 11:36 Theod.; EpArist 298) Mk 13:30 (μ. ὅτου v.l.); Gal 4:19. μ. ὅτε (ὅτου v.l.) Hv 4, 1, 9; GJs 10:2 (s. B-D-F §455, 3).
    ③ marker of degree or measure, to the point of, w. gen. (Appian, Bell. Civ. 3, 69 §284 μ. τοῦ τέλους=to the end; Jos., Ant. 11, 81 μ. θρήνων; Ath. 12:3 μ. τοσούτου) κακοπαθεῖν μ. δεσμῶν suffer even to the point of being imprisoned 2 Ti 2:9. μ. αἵματος ἀντικαταστῆναι resist to the point of shedding one’s blood in being wounded or killed Hb 12:4 (μ. αἵμ. as Herodian 2, 6, 14). μ. θανάτου διωχθῆναι καὶ μ. δουλείας εἰσελθεῖν 1 Cl 4:9 (cp. 2 Macc 13:14; Jos., Bell. 2, 141). Of Christ ὑπήκοος μ. θανάτου obedient to the point of death Phil 2:8 (cp. PTor I, 1 VII, 28 [116 B.C.] μ. τελευτῆς βιοῦ). Of Epaphroditus διὰ τὸ ἔργον Χριστοῦ μ. θανάτου ἤγγισεν vs. 30 (μέχρι θανάτου to denote degree: Diod S 15, 27, 2; Cebes 26, 3; Appian, Bell. Civ. 2, 113 §471; 3, 77 §314; 3, 90 §372; 4, 135 §570 al.; Polyaenus 7, 30; 8, 49; Just., D. 11, 4 al.; schol. on Apollon. Rhod. 3, 427–31a; 2 Macc 13:14).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέχρι

  • 17 παριστάνω

    παρίστημι/παριστάνω (the word since Hom.+; the later form παριστάνω [Ro 6:13, 16; but παρίστησι 1 Cor 8:8 v.l.; Ath. 33, 1] since Polyb. et al.; Epict. 3, 22, 87; SIG 589, 46 [196 B.C.]; 814, 36 [67 A.D.]; 1109, 76.—B-D-F §93; Mlt-H. 202) pres. inf. παραστᾶν (Tat. 33, 1; Ath. 11, 3), ptc. pl. παριστῶντες (Tat. 1, 3—B-D-F §93); fut. παραστήσω; 1 aor. παρέστησα; 2 aor. παρέστην; pf. παρέστηκα, ptc. παρεστηκώς or παρεστώς; plpf. παρειστήκειν; inf. παρεστάναι (Dt 18:5; PsSol 2:36). Mid.: fut. παραστήσομαι. Pass.: 1 aor. παρεστάθην.
    ① trans. (pres., impf., fut., 1 aor. act.) to cause to be present in any way
    ⓐ place beside, put at someone’s disposal τινά or τί τινι someone or someth. to someone (Demetr.: 722 Fgm. 7 Jac.; Socrates of Rhodes [I B.C.]: 192 Fgm. 1 p. 927, 25 Jac. [in Athen. 4, 148b]; Lucian, D. Mar. 6, 2) παραστήσει μοι λεγιῶνας Mt 26:53. τὶ someth. (cp. 2 Macc 12:3 v.l. σκάφη) κτήνη provide riding animals Ac 23:24. For protection παρέστησεν αὐτῇ τοὺς υἱούς αὐτοῦ he placed his sons at her side=Joseph placed Mary in the care of his sons GJs 18:1. Here belongs παραστήσατε ἑαυτοὺς τῷ θεῷ Ro 6:13b. W. dat. and double acc. (of the obj. and the pred.) ᾧ παριστάνετε ἑαυτοὺς δούλους (εἰς ὑπακοήν) to whomever you yield yourselves as slaves (to obey him; w. acc., followed by εἰς=to or for [s. MTreu, Alkaios ’52, p. 12]) vs. 16; μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ vs. 13a; cp. vs. 19ab.
    ⓑ present, represent
    α. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33. παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ 2 Cor 11:2. Of the ‘presentation’ of Jesus in the Temple Lk 2:22 (Billerb. II 120–23. Cp. also Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1: of Plato, said to be of transcendent origin, λαβόντες οἱ γονεῖς βρέφος ὄντα τεθείκασιν ἐν τῷ Ὑμηττῷ βουλόμενοι ὑπὲρ αὐτοῦ τοῖς ἐκεῖ θεοῖς … θῦσαι=his parents took him when he was an infant and placed him on Hymettus with the intent to sacrifice … to the gods there). W. dat. of pers., acc. of obj., and pred. acc. οἷς παρέστησεν ἑαυτὸν ζῶντα to whom he presented himself alive Ac 1:3; without a dat., which is supplied fr. the context παρέστησεν αὐτὴν ζῶσαν 9:41.
    β. fig. παραστήσω σε κατὰ πρόσωπόν σου I will show you to yourself face to face 1 Cl 35:10 (Ps 49:21).
    ⓒ ‘present’ becomes almost equivalent to make, render (Plut., Mor. 676c [ἡ πίσσα] τὸν οἶνον εὔποτον παρίστησι) ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν that (Christ) might render the church glorious before himself Eph 5:27. σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ 2 Ti 2:15. παραστῆσαι ὑμᾶς ἁγίους κατενώπιον αὐτοῦ to make you holy before him Col 1:22. ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ that we may make everyone complete in Christ vs. 28.
    ⓓ as a t.t. in the language of sacrifice offer, bring, present (παριστάναι θυσίαν, θύματα etc.: Epici p. 41, 49 B.=p. 19, 16 K.; Polyb. 16, 25, 7; Diod S 3, 72, 1; Lucian, Sacr. 13; Jos., Bell. 2, 89, Ant. 4, 113; SIG 589, 46 [196 B.C.]; 694, 49; 736, 70; OGI 456, 20; 764, 23; 38. The mid. is also used in this way since X., An. 6, 1, 22) fig. παραστῆσαι τὰ σώματα θυσίαν ζῶσαν offer bodies as a living sacrifice Ro 12:1.
    ⓔ as a legal t.t. bring before (a judge) (Sb 4512, 82 [II B.C.]; OGI 669, 49; BGU 163, 3; 341, 14; 747 II, 26; 759, 22; 1139, 18). Some would prefer to understand 1 Cor 8:8 in this sense: βρῶμα ἡμᾶς οὐ παραστήσει τῷ θεῷ food will not bring us before (the judgment seat of) God. Likew. ἡμᾶς ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν he will raise us and bring us, together with you, before him (=before his judgment seat) 2 Cor 4:14. But the forensic mng. is not certain in either of these places, and the sense is prob. bring before God = bring close to God (cp. Rtzst., ZNW 13, 1912, 19f).
    ⓕ prove, demonstrate (Lysias 12, 51; X., Oec. 13, 1; Epict. 2, 23, 47; 2, 26, 4; Jos., Ant. 4, 47, Vi. 27; PLips 64, 34) οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου nor can they prove to you the accusations they are now making against me Ac 24:13.—On the 1 aor. pass. Hs 8, 4, 1 s. 2aγ end.
    ② intr. (mid. and perf., plpf., 2 aor. act., but s. also aγ end) to be present in any way, be present
    ⓐ pres., fut., aor. (TestJos 2:6; 20:6; TestSol 6:1 and C 12:1; TestAbr A 20 p. 103, 19 [Stone p. 54]; ApcMos 35; Mel., P. 62, 450).
    α. approach, come τινί (to) someone (Philo, De Jos. 94) Ac 9:39; 27:23 (Plut., Lysander 444 [20, 7] αὐτῷ κατὰ τοὺς ὕπνους παραστῆναι τὸν Ἄμμωνα).—Also as a t.t. of legal usage appear before, come before (s. 1e above.—Chariton 6, 6, 4 παρέστην δικαστηρίῳ) Καίσαρί σε δεῖ παραστῆναι you must appear before the Emperor (as judge) Ac 27:24; cp. 2 Ti subscr. πάντες παραστησόμεθα τῷ βήματι τοῦ θεοῦ (v.l. Χριστοῦ) Ro 14:10. πάντας δεῖ παραστῆναι τῷ βήματι τοῦ Χριστοῦ Pol 6:2.
    β. of appearing with hostile intent (Appian, Illyr. 17 §51) abs. παρέστησαν οἱ βασιλεῖς τῆς γῆς Ac 4:26 (Ps 2:2).
    γ. come to the aid of, help, stand by τινί someone (Hom. et al.; X., Cyr. 5, 3, 19 al.; PKöln VI, 245, 22 σὺ δὲ θεὰ παρίστασο ‘and you, Goddess, be at my side’, w. suggestion of a relationship between Athena and Odysseus [for parallels and lit. s. ‘Ptocheia’ or ‘Odysseus in Disguise at Troy’ (=ASP 31), ed. MParca ’91, 59]; Mitt-Wilck. II/2, 372 VI, 7; 12; Jos., Bell. 2, 245; SibOr 8, 407) Ro 16:2. ὁ κύριός μοι παρέστη 2 Ti 4:17 (cp. PHerm 125b, 8 [III A.D.] θεὸς παρίσταταί σοι; Jos., Ant. 1, 341; SibOr 3, 705).—The 1 aor. pass. παρεστάθην αὐτῷ Hs 8, 4, 1 is prob. used in act. sense I took a position beside him (so as to be ready for service).
    ⓑ perf. and plpf. (En 14:22; PsSol 2:36; TestSol 14:2 al.; TestAbr A 7 p. 84, 29 [Stone p. 16]; Just., D. 9, 1)
    α. of personal beings stand ( near or by), be present τινί (with) someone (LXX; TestJob 24:10; Jos., Bell. 2, 281) Ac 1:10; 1 Cl 34:6 (Da 7:10 Theod.). ἐνώπιόν τινος stand before someone (1 Km 16:21; TestAbr A 7 p. 84, 29f [Stone p. 16]) οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής Ac 4:10.—Mostly in the ptc.: modifying a noun and followed by an indication of place: ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ Mk 15:39 (cp. 1 Macc 11:68 S). Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ Lk 1:19 (cp. Jdth 4:14; Tob 12:15 S). Without indication of place (Diod S 17, 66, 7 παρεστὼς Φιλώτας=Philotas, who stood nearby; Diog. L. 2, 102; Aberciusins. 17; EpArist 19) εἷς παρεστηκὼς τῶν ὑπηρετῶν one of the servants who was standing by J 18:22. ἰδὼν τὸν μαθητὴν παρεστῶτα when he saw the disciple standing near 19:26. (ἄγγελοι) λειτουργοῦσιν παρεστῶτες 1 Cl 34:5. παρεστὼς ὁ κύριος MPol 2:2. οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.—Subst. οἱ παρεστηκότες (PPetr II, 4, 6, 13 [III B.C.]) or οἱ παρεστῶτες (Diog. L. 9, 27) the bystanders, the spectators, those present Mk 14:47, 69f; 15:35 (vv.ll. παρεστώτων, ἑστηκότων); Lk 19:24; Ac 23:4; in vs. 2 the widely attested rdg. adds a dat.: τοῖς παρεστῶσιν αὐτῷ (cp. POxy 1204, 13 ὁ παρεστώς σοι).
    β. of a point of time be here, have come (Il. 16, 853; Demosth. 18, 90; 21, 101) παρέστηκεν ὁ θερισμός the time for the harvest is here Mk 4:29.
    γ. as an agricultural t.t. (cp. OGI 56, 68 ὅταν ὁ πρώϊμος σπόρος παραστῇ; PLille 8, 5) someth. like be fully grown σταφυλὴ παρεστηκυῖα a ripe grape (in contrast to ὄμφαξ) 1 Cl 23:4=2 Cl 11:3 (quot. of unknown orig.).—M-M. DELG s.v. ἵημι. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παριστάνω

  • 18 παρίστημι

    παρίστημι/παριστάνω (the word since Hom.+; the later form παριστάνω [Ro 6:13, 16; but παρίστησι 1 Cor 8:8 v.l.; Ath. 33, 1] since Polyb. et al.; Epict. 3, 22, 87; SIG 589, 46 [196 B.C.]; 814, 36 [67 A.D.]; 1109, 76.—B-D-F §93; Mlt-H. 202) pres. inf. παραστᾶν (Tat. 33, 1; Ath. 11, 3), ptc. pl. παριστῶντες (Tat. 1, 3—B-D-F §93); fut. παραστήσω; 1 aor. παρέστησα; 2 aor. παρέστην; pf. παρέστηκα, ptc. παρεστηκώς or παρεστώς; plpf. παρειστήκειν; inf. παρεστάναι (Dt 18:5; PsSol 2:36). Mid.: fut. παραστήσομαι. Pass.: 1 aor. παρεστάθην.
    ① trans. (pres., impf., fut., 1 aor. act.) to cause to be present in any way
    ⓐ place beside, put at someone’s disposal τινά or τί τινι someone or someth. to someone (Demetr.: 722 Fgm. 7 Jac.; Socrates of Rhodes [I B.C.]: 192 Fgm. 1 p. 927, 25 Jac. [in Athen. 4, 148b]; Lucian, D. Mar. 6, 2) παραστήσει μοι λεγιῶνας Mt 26:53. τὶ someth. (cp. 2 Macc 12:3 v.l. σκάφη) κτήνη provide riding animals Ac 23:24. For protection παρέστησεν αὐτῇ τοὺς υἱούς αὐτοῦ he placed his sons at her side=Joseph placed Mary in the care of his sons GJs 18:1. Here belongs παραστήσατε ἑαυτοὺς τῷ θεῷ Ro 6:13b. W. dat. and double acc. (of the obj. and the pred.) ᾧ παριστάνετε ἑαυτοὺς δούλους (εἰς ὑπακοήν) to whomever you yield yourselves as slaves (to obey him; w. acc., followed by εἰς=to or for [s. MTreu, Alkaios ’52, p. 12]) vs. 16; μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ vs. 13a; cp. vs. 19ab.
    ⓑ present, represent
    α. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33. παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ 2 Cor 11:2. Of the ‘presentation’ of Jesus in the Temple Lk 2:22 (Billerb. II 120–23. Cp. also Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1: of Plato, said to be of transcendent origin, λαβόντες οἱ γονεῖς βρέφος ὄντα τεθείκασιν ἐν τῷ Ὑμηττῷ βουλόμενοι ὑπὲρ αὐτοῦ τοῖς ἐκεῖ θεοῖς … θῦσαι=his parents took him when he was an infant and placed him on Hymettus with the intent to sacrifice … to the gods there). W. dat. of pers., acc. of obj., and pred. acc. οἷς παρέστησεν ἑαυτὸν ζῶντα to whom he presented himself alive Ac 1:3; without a dat., which is supplied fr. the context παρέστησεν αὐτὴν ζῶσαν 9:41.
    β. fig. παραστήσω σε κατὰ πρόσωπόν σου I will show you to yourself face to face 1 Cl 35:10 (Ps 49:21).
    ⓒ ‘present’ becomes almost equivalent to make, render (Plut., Mor. 676c [ἡ πίσσα] τὸν οἶνον εὔποτον παρίστησι) ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν that (Christ) might render the church glorious before himself Eph 5:27. σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ 2 Ti 2:15. παραστῆσαι ὑμᾶς ἁγίους κατενώπιον αὐτοῦ to make you holy before him Col 1:22. ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ that we may make everyone complete in Christ vs. 28.
    ⓓ as a t.t. in the language of sacrifice offer, bring, present (παριστάναι θυσίαν, θύματα etc.: Epici p. 41, 49 B.=p. 19, 16 K.; Polyb. 16, 25, 7; Diod S 3, 72, 1; Lucian, Sacr. 13; Jos., Bell. 2, 89, Ant. 4, 113; SIG 589, 46 [196 B.C.]; 694, 49; 736, 70; OGI 456, 20; 764, 23; 38. The mid. is also used in this way since X., An. 6, 1, 22) fig. παραστῆσαι τὰ σώματα θυσίαν ζῶσαν offer bodies as a living sacrifice Ro 12:1.
    ⓔ as a legal t.t. bring before (a judge) (Sb 4512, 82 [II B.C.]; OGI 669, 49; BGU 163, 3; 341, 14; 747 II, 26; 759, 22; 1139, 18). Some would prefer to understand 1 Cor 8:8 in this sense: βρῶμα ἡμᾶς οὐ παραστήσει τῷ θεῷ food will not bring us before (the judgment seat of) God. Likew. ἡμᾶς ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν he will raise us and bring us, together with you, before him (=before his judgment seat) 2 Cor 4:14. But the forensic mng. is not certain in either of these places, and the sense is prob. bring before God = bring close to God (cp. Rtzst., ZNW 13, 1912, 19f).
    ⓕ prove, demonstrate (Lysias 12, 51; X., Oec. 13, 1; Epict. 2, 23, 47; 2, 26, 4; Jos., Ant. 4, 47, Vi. 27; PLips 64, 34) οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου nor can they prove to you the accusations they are now making against me Ac 24:13.—On the 1 aor. pass. Hs 8, 4, 1 s. 2aγ end.
    ② intr. (mid. and perf., plpf., 2 aor. act., but s. also aγ end) to be present in any way, be present
    ⓐ pres., fut., aor. (TestJos 2:6; 20:6; TestSol 6:1 and C 12:1; TestAbr A 20 p. 103, 19 [Stone p. 54]; ApcMos 35; Mel., P. 62, 450).
    α. approach, come τινί (to) someone (Philo, De Jos. 94) Ac 9:39; 27:23 (Plut., Lysander 444 [20, 7] αὐτῷ κατὰ τοὺς ὕπνους παραστῆναι τὸν Ἄμμωνα).—Also as a t.t. of legal usage appear before, come before (s. 1e above.—Chariton 6, 6, 4 παρέστην δικαστηρίῳ) Καίσαρί σε δεῖ παραστῆναι you must appear before the Emperor (as judge) Ac 27:24; cp. 2 Ti subscr. πάντες παραστησόμεθα τῷ βήματι τοῦ θεοῦ (v.l. Χριστοῦ) Ro 14:10. πάντας δεῖ παραστῆναι τῷ βήματι τοῦ Χριστοῦ Pol 6:2.
    β. of appearing with hostile intent (Appian, Illyr. 17 §51) abs. παρέστησαν οἱ βασιλεῖς τῆς γῆς Ac 4:26 (Ps 2:2).
    γ. come to the aid of, help, stand by τινί someone (Hom. et al.; X., Cyr. 5, 3, 19 al.; PKöln VI, 245, 22 σὺ δὲ θεὰ παρίστασο ‘and you, Goddess, be at my side’, w. suggestion of a relationship between Athena and Odysseus [for parallels and lit. s. ‘Ptocheia’ or ‘Odysseus in Disguise at Troy’ (=ASP 31), ed. MParca ’91, 59]; Mitt-Wilck. II/2, 372 VI, 7; 12; Jos., Bell. 2, 245; SibOr 8, 407) Ro 16:2. ὁ κύριός μοι παρέστη 2 Ti 4:17 (cp. PHerm 125b, 8 [III A.D.] θεὸς παρίσταταί σοι; Jos., Ant. 1, 341; SibOr 3, 705).—The 1 aor. pass. παρεστάθην αὐτῷ Hs 8, 4, 1 is prob. used in act. sense I took a position beside him (so as to be ready for service).
    ⓑ perf. and plpf. (En 14:22; PsSol 2:36; TestSol 14:2 al.; TestAbr A 7 p. 84, 29 [Stone p. 16]; Just., D. 9, 1)
    α. of personal beings stand ( near or by), be present τινί (with) someone (LXX; TestJob 24:10; Jos., Bell. 2, 281) Ac 1:10; 1 Cl 34:6 (Da 7:10 Theod.). ἐνώπιόν τινος stand before someone (1 Km 16:21; TestAbr A 7 p. 84, 29f [Stone p. 16]) οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής Ac 4:10.—Mostly in the ptc.: modifying a noun and followed by an indication of place: ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ Mk 15:39 (cp. 1 Macc 11:68 S). Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ Lk 1:19 (cp. Jdth 4:14; Tob 12:15 S). Without indication of place (Diod S 17, 66, 7 παρεστὼς Φιλώτας=Philotas, who stood nearby; Diog. L. 2, 102; Aberciusins. 17; EpArist 19) εἷς παρεστηκὼς τῶν ὑπηρετῶν one of the servants who was standing by J 18:22. ἰδὼν τὸν μαθητὴν παρεστῶτα when he saw the disciple standing near 19:26. (ἄγγελοι) λειτουργοῦσιν παρεστῶτες 1 Cl 34:5. παρεστὼς ὁ κύριος MPol 2:2. οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.—Subst. οἱ παρεστηκότες (PPetr II, 4, 6, 13 [III B.C.]) or οἱ παρεστῶτες (Diog. L. 9, 27) the bystanders, the spectators, those present Mk 14:47, 69f; 15:35 (vv.ll. παρεστώτων, ἑστηκότων); Lk 19:24; Ac 23:4; in vs. 2 the widely attested rdg. adds a dat.: τοῖς παρεστῶσιν αὐτῷ (cp. POxy 1204, 13 ὁ παρεστώς σοι).
    β. of a point of time be here, have come (Il. 16, 853; Demosth. 18, 90; 21, 101) παρέστηκεν ὁ θερισμός the time for the harvest is here Mk 4:29.
    γ. as an agricultural t.t. (cp. OGI 56, 68 ὅταν ὁ πρώϊμος σπόρος παραστῇ; PLille 8, 5) someth. like be fully grown σταφυλὴ παρεστηκυῖα a ripe grape (in contrast to ὄμφαξ) 1 Cl 23:4=2 Cl 11:3 (quot. of unknown orig.).—M-M. DELG s.v. ἵημι. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρίστημι

  • 19 πυραμητώ

    πυραμητός
    the time of the wheat-harvest: masc dat sg

    Morphologia Graeca > πυραμητώ

  • 20 πυραμητῷ

    πυραμητός
    the time of the wheat-harvest: masc dat sg

    Morphologia Graeca > πυραμητῷ

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